報告進度表

大家好:

以下是Friedman這本書大家認領報告的部份:

chapter 1-瑞清 & 亞筠
chapter 2-小招
chapter 3-郁庭
chapter 4-茂林學長
chapter 5-亞筠
chapter 6-瑞清
chapter 7-郁庭
chapter 8-小招 & 亞筠
chapter 9-亞筠

目前預計4月25日結束第三章與第四章
一起加油囉!!

第二章投影片--by 小招

Autonomy And Its Discontents

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第一章的相關問題與疑問

1. 許多提倡自主性(autonomy)的學者都認為"反思"(self-reflection)是一項重要的特徵。也就是說，判定一個行為是否稱得上是自主的，我們要看行為主體是否認為此項行為是真正重要的。Friedman對此提出兩個判準:(1)深刻的(deep): "wants and values are “deep” when they are abiding and tend to be chosen over other competing wants and values. Also, when they constitute the overarching rationales that an agent regards as justifying many of her more specific choices" (p.6)(2)長期的(pervasive): "wants and values are 'pervasive' when they are relevant to a great many situations that a person faces. They are frequently salient in someone’s life and she chooses in accord with them often." (p.6)但是這似乎排除"幡然悔悟"的可能性:一個往常作惡多端的人突然決定改變自己作一個奉公守法的公民，這樣的決定在上述的界定之下不能算做"自主的"決定。

2. 社會關係(social relationships)與自主性的關係: 社會關係究竟是作為自主性的因果條件(causal condition)或是構成條件(constitutive condition)?

3. Friedman的理論如何避免"自主性促成原子化的個人"這項主張?她只用以下這句話將問題帶過: "Atomistic selves, lacking any prior social relationships to other human beings, are not the bearers of autonomy." 但是這種用"定義"的方式並不能證成自主性並不促成原子化的個人。

Friedman: chapter one

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WELCOME

Dear all,

hope this place might stimulate further discussions. Thank you for participation. :-)